Another Spectrum

Personal ramblings and rants of a somewhat twisted mind


6 Comments

Countdown towards a ban of all forms of conversion therapy — Autistic Collaboration

ABA is perhaps the best known “therapy” for autistic people – especially autistic children, but it’s still conversion therapy, and is just as harmful in the view of many autistic adults. What is less well known is that this form of “treatment” for autistics is the basis of all forms of conversion therapy, and now widely condemned in other fields. Unfortunately people who are autistic can still be subjected to electric shock “therapy” in order to make them appear less autistic (a recent SCOTUS decision means it still continues in America). All conversion therapy is cruel and inhumane, and I don’t care whether it’s in the “treatment” of those in the LGBTQI+ community or the neurodivergent community. It must stop!

Today we have presented our submission to the government’s Conversion Practices Prohibition Legislation Bill. From today we will will start counting the days until all forms of conversion therapies are banned in Aotearoa New Zealand. Our hope is that this page will only need to be appended a few times with further activities to remind…

Countdown towards a ban of all forms of conversion therapy — Autistic Collaboration


10 Comments

RIP, John Shelby Spong

John Shelby Spong has often been described as a controversial theologian, and by many conservative and fundamentalists Christians as being a heretic or to have left the faith completely. On the other hand, to many Christians, and myself (although I don’t self identify as <em>Christian</em>), he has had an influential hand in dragging Christianity out of the dark ages.

Bishop Spong died on September 12 at the age of 90. Perhaps he’s best known for promoting a non-literal interpretation of the Bible, for which he has also received the most criticism. But it’s necessary to remember that he has been a strong advocate for LGBTQI+ and women’s rights, including clerical roles within the Episcopal Church. Those that knew him recognised his message was one of love and justice – something that is often absent in the modern world, both secular and religious.

Spong believed that taking a literal interpretation of the bible was to miss the truth behind its teachings. In this he held similar ideas to those of modern theologians such as Don Cupitt and my favourite, Sir Lloyd Geering. However, such thinking is not new and there has been a long tradition of theologians who have argued that taking the Bible literally is to misunderstand the intent of the stories it tells.

The Rev. Canon Kelly Brown Douglas, the dean of the Episcopal Divinity School at Union Theological Seminary stated “What he truly came to understand is doctrine, dogma, doesn’t make us Christian. Doctrine, dogma, doesn’t make us church. What makes us church is respecting the sacredness of every single human being and creating a world that does that and making sure the church is leading the world in doing that.” With regards to doctrine and dogma, and creating a world that respects the sacredness of all people, I concur. Whether it’s the Church or some other social structure that does the leading is unimportant to me.

Bishop John Shelby Spong is survived by his wife Christine, five children and six Grandchildren.

Bishop John Shelby Spong, Episcopal Diocese of Newark, sitting for a portrait photograph.
Source: Wikipedia, CC BY-SA 2.0 Created: 1 September 2006


1 Comment

The case for autistic pride — Yenn Purkis Autism Page

For a great many of us on the spectrum, Autism Awareness day/month in April is less than helpful especially in the form promoted by Autism Speaks – a “support” organisation that definitely does not speak for Autistic people. Instead, Autistic Pride Day (June 18) is the day to show the world we are not inferior but just equal and different. I might have something more to say on the day that is more relevant to my personal experience, but here is a post by Yenn Purkis that I believe most neurodivergent people (not just autistics) can relate to.

Friday June 18 is Autistic Pride Day so I thought I would write a blog post all about autistic pride. Sometimes people say ‘why would you be proud? You can’t help being autistic. It just is.’ I think for members of marginalised groups, like Autistics, pride is a political act and a way of asserting […]

The case for autistic pride — Yenn Purkis Autism Page


Leave a comment

Autism: How to be normal (and why not to be)

This being autism awareness month, you’ll probably see me posting more articles about autism than normal. I make no apologies for doing so.

The following heartfelt Youtube video is from a TEDx presentation by a fellow autistic, Jolene Stockman. Her experiences very much parallel my own, apart from learning to drive (I found it easy and enjoyable) and the age at which being autistic was discovered (60 in my case).


Leave a comment

We deserve better

In the unlikely event that you are unaware, April is Autism Awareness Month. You may see slogans such as “light it up blue” and others promoted by an organisation inappropriately named Autism Speaks. What it doesn’t do is speak for the autistic community, and in the eyes of most adult autistics it does more harm than good.

Below is a video clip created for Autism speaks in (I believe) 2016. While their rhetoric has been toned down in recent years, I see no evidence that their attitude towards autism has shifted one iota. It depicts people such as myself causing irrevocable damage to families and that we as autistics have very few prospects of living a rewarding life unless we are “treated” or unless a “cure” is found.

I’m not bothering with a transcription for this clip as the voices are American and consequently Youtube’s subtitling of the clip is quite accurate. So for those who wish to read read along, please turn on Subtitles/Closed captions.

The “I am autism” video by Austism Speaks that most adult autistics find offensive.

Here are some appalling statistics related to people who are autistic. These are statistics from Australia, but in all “developed” nations you’ll find the situation is similar. It’s important to understand these are not inherent in autism itself, but are entirely due to the way society treats those with autism. If you think racism is harmful, what do these statistics tell you about ableism?

  • About 60% of adult autistics are underemployed or unemployed
  • 87% of autistics have a mental illness
  • autistic people are nine times more likely to die by suicide than the general population
  • autistics have a life expencey of 54 years

We deserve better.

We don’t need to be cured. There’s nothing wrong with us. As suggested in the next video clip, perhaps neurodiversity is important in maintaining a healthy and sustainable cognitive environment in the same way as biodiversity is important in maintaining a healthy and sustainable physical environment. What is very clear to autistics is that current social attitudes towards autism is harmful. It’s not us as individuals that need curing. What is needed is a paradigm shift in how society views neurodiversity

A transcription has been prepared by Theresa Ranft and reviewed by David DeRuwe, so for those who find the Australian accent difficult or for those with hearing difficulties, please turn on Subtitles/Closed captions.

About the speaker Jac den Houting:

Being diagnosed with autism is often seen as a tragedy. But for Jac den Houting, it was the best thing that’s ever happened to them. As an autistic person, concepts like the Neurodiversity paradigm, the Social Model of Disability, and the Double Empathy Problem were life-changing for Jac. In this talk, Jac combines these ideas with their own personal story to explain why we need to rethink the way that we understand autism. Jac den Houting is a research psychologist and Autistic activist in pursuit of social justice. Jac currently holds the role of Postdoctoral Research Associate at Macquarie University in Sydney, working alongside Professor Liz Pellicano. In 2015, Jac was awarded an Autism CRC scholarship to complete their PhD through the Autism Centre of Excellence at Griffith University in Brisbane. Prior to this, they gained almost 10 years’ experience as a psychologist in the criminal justice system, with the Queensland Police Service and Queensland Corrective Services. Jac was identified as Autistic at the age of 25, and is proudly neurodivergent and queer. After participating in the inaugural Future Leaders Program at the 2013 Asia Pacific Autism Conference, Jac quickly became established as a strong advocate for the Autistic community. Jac is a current member of the Autistic Self Advocacy Network of Australia and New Zealand (ASAN-AuNZ)’s Executive Committee, the Autism CRC’s Data Access Committee, Aspect’s LGBTQIA+ Autism Advisory Committee, and the Aspect Advisory Council.

source: https://www.youtube.com/watch?v=A1AUdaH-EPM
Why everything you know about autism is wrong – a TEDx talk by Jac den Houting


3 Comments

Changing perspectives

It still comes as a surprise to me to realise my perspective on many aspects of life have changed over the years. I’m also reminded that much of what I comprehend about the society in which I live is viewed differently by others. Some nuances are so subtle that it is only now in hindsight and because they are topics of debate today that I realise I did not understand let alone appreciate some social norms I grew up with.

One of these is gender roles. I completely failed to recognise that society had different expectations of men and women. It even baffled me why certain types of attire were considered appropriate for one gender but not the other. But it was the more subtle expectations for both men and women that I failed to pick up on and was oblivious of their existence.

I grew up in an era where most families could live in moderate comfort on a single income and virtually every household had a stay at home parent while there were children in their care. It never occurred to me that the reason most households had a stay at home mother and not a stay at home father was primarily due to social expectations and not a matter of choice negotiated between the parents.

Prior to my teen years, I adopted whatever behaviour and role I felt suited me, and being unaware of social expectations, I simply took on aspects that today would be viewed as gender nonconforming or nonbinary. Starting in my early teens I had most of this adaptation knocked out of me as I became aware of the negative views many held about me, and especially by acts of violence that I thought I had provoked merely by being different from the norm. I wasn’t fully cognisant of the disapproval being gender biased. Instead I had an understanding that it was not acceptable for me, as an individual, to exhibit such behaviour without understanding why.

It wasn’t until my mid twenties when it dawned on me that there were oh so subtle ways that societies place different expectations on men an women. The first occurred on my honeymoon when my new mate prostrated herself in front of me promising to be a good and obedient wife. To say that I was surprised is an understatement. I was shocked and appalled. I made it very clear that I was expecting an equal partner, not a servant. I later learnt that she was just as shocked at my response, but pleasantly so. Admittedly her culture had (and still has) more clearly defined gender roles, but it’s only a matter of degree, not that it was absent in my own culture.

The second occurred after I grew a beard in the mid 1970s when they were far less common than now, but more often worn by men of privilege. I didn’t grow it as a sign of masculinity or as a fashion statement, but because I loathed shaving and having very wavy hair, ingrown hairs were an all too often painful fact of life. Overnight the way both men and women responded to me changed – especially those who did not know me personally. It was quite an eye opener.

Both genders tended to be more polite to me but in different ways. Men tended to treat me as an equal or as someone slightly more “knowledgeable” than themselves. I was also assumed to be older than I was. Women on the other hand tended to display a sightly more subservient role in my presence as if somehow the beard gave me more authority. I felt even more uncomfortable in the company of others than ever before – both men and women.

The reason I was prompted to write this post was that I heard a song this morning that was a favourite of mine in the late 1960s. It has always brought a lump to my throat and a little water to the eye. It reminded me so much of the relationship between my parents who had so much respect and love for each other, although rarely expressed in the presence of others. I’ve always viewed the words as an expression of love by an equal partner, but when I now hear the answer to “what should I want from life?” in the last verse, the answer makes me somewhat uneasy. There’s an implication that one’s worth as a woman is measured by having a loving spouse. Or am I reading too much into the lyrics?

Allison Durbin – I have loved me a man (1968)
I have loved me a man, like my momma did
I have loved me a man.
Tall and tender, his hands like my daddy's were
With a mind that understands

And the arms that held me when I would cry
The lips that kissed away my tears
They're a part of the man that my momma loved
And I have loved me a man

I have wed me a man, like my momma did
I have wed me a man
I can still feel the warmth of the words he said
He held my heart tied in his hands

And in the morning I would wake by his side
And wonder what I could have done
To be loved by a man like my momma loved
And I have loved me a man

I would bear him a child, like my momma did
I would bear him a child
She'd be gentle and sweet, like my momma was
I'd watch her grow and in a while

She'd ask me momma what should I want from life
And I would tell her with a smile
Just be loved by a man like your momma loved
And I have loved me a man

And I have loved me a man


10 Comments

Institutional racism?

One of the difficult parts of being part of a minority group is having your group or aspects of your group defined by the majority group. As an autistic person, every time I leave home I am subjected to a world that pays little heed to the needs of neurodivergent folk. At best there is token allowances for which I’m expected to be grateful. For the most part, I’m expected to put on a mask of normalcy no matter what, and hide my true identity. But should I?

Ethnic minorities also face similar hurdles. Yesterday in Parliament an MP (Member of Parliament) was prevented from speaking by the Speaker, and was eventually ordered from the House when trying to raise a point of order over the matter. His crime was that, in the opinion of the Speaker, he was not dressed appropriately. Standing orders require that in Parliament MPs must be appropriately dressed, which is for men to wear a jacket and tie as part of “business attire”.

In an email sent from Speaker Trevor Mallard, to MP Rawiri Waititi, the Speaker said that a review of the Standing Orders supported members dressing in formal wear of the cultures they identify with. This lies at the heart of the matter and I will address this shortly.

Rawiri Waititi was wearing a business shirt and jacket, but instead of a tie he wore a hei-tiki. For many Māori, the wearing of a hei tiki is part of their cultural, spiritual and personal identity. The fact that he was prevented from speaking raises several issues in my mind. I’ll get the least controversial aspect out of the way first.

What is “business attire?

A quick search online revealed a range of “business attire”, including “casual“, “smart casual“, “business casual“, “business informal“, “business professional” and “business formal” just to name a few. And that’s only for Western dress. Whew!

In the New Zealand context, I would argue that typical business wear for men over recent decades is dress shirt, dress trousers, dress shoes, a jacket and for most occasions a tie is optional. Here, I use “typical” to refer to accepted Pākehā dress (around 70% of the population identify as Pākehā or NZ European).

The Speaker is of the view that ties should be optional and last year he sought the opinion of MPs about abandoning the rule on ties. Apparently there was little support for a change, so the standing order remains – a tie is mandatory. Fair enough, you might say. The majority have spoken, so that’s the end of the matter. To me that shouts out tyranny of the majority.

Racism

I’ve titled this article “institutional racism?” simply because it’s a term that will be most familiar to my readers. To my mind, the term race is a very blunt tool when it comes to understanding the oppression of and discrimination against minorities. I see race as being a set of physical characteristics that make one group distinctive from another. It says nothing about culture, cultural expectations or cultural values.

Regretfully, racism (judging a person or group by their physical appearance) does exist in this country. I have witnessed it although it has never been directed at me in Aotearoa New Zealand in a form that I am able to recognise. I have experienced “low level overt racism” while in Japan, especially in the ’70s and ’80s. In recent visits to Japan, it’s mostly limited to assumptions that I would prefer to use a knife and fork instead of chopsticks, or that I would be more comfortable shaking hands than bowing, neither of which are true. I have an intense dislike to shaking hands and avoid doing so as much as possible. My eating utensils of choice are chopsticks, even for some western style meals.

My children did experience overt racism as youngsters, principally from their peers, and if they are subjected to racism as adults it’s more likely to be covert in nature. If racism has been directed at the wife, she has been oblivious to it, although she has described incidents where I suspect racism has been a factor.

However the issue at the heart of the article is not about race but about custom and culture.

Cultural oppression

While in Japan, I knew it was inappropriate to blow my nose into a handkerchief or to eat an ice cream while walking along the street. Japan is very much a monocultural society, and while I attempted to adapt to the subtleties of Japanese culture, many I were oblivious to, and as a Gaijin visitor I was given much more leeway than I would be given if I had had a more permanent residence there.

Aotearoa New Zealand claims to be a “bicultural multi-ethnic” society. Our founding document, the Treaty of Waitangi, guaranteed Māori as Tangata whenua (literally “people of the land”) equal partnership with the British Crown and specifically protects land, customary rights and traditions. For most of this nation’s subsequent history the treaty has been ignored. Only in the past fifty years have the descendents of those settlers and more recent arrivals begun to recognise the significance of that founding document, and then, often grudgingly.

I don’t believe racial discrimination is a significant issue in this country although it does exist and can deeply affect those subjected to it. On the other hand cultural oppression is vey significant. Any law, regulation, requirement or expectation that diminishes, devalues or denies aspects of cultural identity is effectively cultural oppression. This particularly applies to Māori, given their status as tangata whenua, their rights under the Treaty, and as they constitute a significant minority within this country.

A hundred years ago, the accepted view, including by some Māori leaders was that the best hope for Māori was assimilation – effectively making Māori into brown Pākehā. The practice and teaching of Māori knowledge and wisdom was suppressed as was the use of Te Reo Māori (the Māori language). No room or recognition was given to Māori custom or values. Some Pākehā still hold the same view today.

It didn’t succeed. It created a downtrodden, demoralised subculture that has and continues to have serious repercussion for Māori and to a lesser extent for the rest of society. Thankfully the last fifty has seen an almost miraculous revival of Māori culture, and some of it is rubbing off on sections of the Non-Māori population. This is, in my opinion, healthy for our society.

With that background out of the way, let’s return to MP Rawiri Waititi and his “missing” tie. I believe the Speaker made the wrong call on several grounds. I’ll go through these in the order they come to mind, not in order of importance.

Letter of the law versus spirit of the law.

I’m a firm believer that the spirit/intent/purpose of of a law/regulation/rule is just as important at the letter of the law. Why was the law drafted in the first place? I would argue that the tie rule was not simply an arbitrary rule enforcing a culturally biased dress code, but part of package to maintain the dignity and respect that Parliament deserves as the highest court in the land. The tie rule should be applied in a descriptive manner, not in a prescriptive manner.

Clearly, the wearing into the House of a dirty singlet, a wrinkled pair of stubbies and worn out jandals (thongs to Australians and flip flops to the rest of the English speaking world) would lower the dignity of Parliament. But so too would the wearing of a weather beaten food stained tie and jacket retrieved off an old scarecrow that had been in a cornfield for several years. Yet it would meet the letter of the law as the standing order is currently worded.

Instead, Waititi wore a dress shirt, a business suit and replaced the tie with a culturally significant alternative adornment. I fail to see how this could possibly have negative effect on the dignity of Parliament and in fact I believe it enhances that reputation by not imposing the preferences of one culture onto another culture.

Freedom of expression

The New Zealand Bill of Rights Act (NZBORA) guarantees the right to freedom of expression in any form and this should not be restricted. An example of this that NZ law prohibits the desecration of the national flag of any nation. However the courts have have taken the view that the public desecration of a national flag is a legitimate way of expressing an opinion regarding the actions or stance of a country or its representatives and so is protected by the NZBORA. I think it would require that the only motive for the desecration was to cause offence before there was any likelihood of a prosecution being successful.

Waititi feels very strongly that Māori have been subjected to “colonial oppression”, and who can blame him. The evidence is there for anyone who cares to look. Outside Parliament, Waititi stated that his hei-tiki is his tie of choice. It ties him to his tīpuna (ancestors), whenua (the land where his ancestors have lived and where their placenta are buried), and his people. He went on to say that the political party he represents will not be subjugated nor assimilated to dated colonial rules. “I will not be forced to wear a tie.. this is about standing up against subjugation or assimilation”. Is not the wearing of a hei tiki an expression of his identity and also a stance against what he views as cultural oppression by Pākehā.

Who decides what is “culturally appropriate”?

Waititi has described his dress as “Māori business attire”. Is it the place of the (Pākehā) Speaker to determine what is Māori business attire, or is that the domain of Māori? From my observations, a great many Māori businessmen display a hei tiki or other traditional forms such as a hei matau (stylised fish hook) instead of, (or sometimes over) a tie.

Rawiri Waititi listens to the Speaker’s reprimand (photo: ROBERT KITCHIN/STUFF)

Being culturally sensitive

Māori culture is going through a renaissance and there is growing sense of pride for their traditions and values and how those are expressed. What right have I as a Pākehā to say how Māori should express their culture? The Speaker suggested that Waititi take the tie issue to the Parliamentary business select committee for adjudication, but as Māori are a distinct minority on that committee, isn’t it still a case of Pākehā deciding whether or not a hei tiki is “appropriate”? I would consider it insulting if I were in Waititi’s position. Surely we’re all adult enough to listen to the aspirations of groups that are not our own.

Recognising the rights of others

We live in a pluralistic society with many cultures, religions, lifestyles, and outlooks. There’s more than enough room for them all. We all deserve to be able to live a life as we best see fit. There is no place however for one group to impose its values and practices on another, be it cultural, religious, political or economic.

Epilogue

I was going to rant on some more, but circumstances have changed. Today Rawiri Waititi returned to Parliament in the same attire as yesterday. When he rose to speak, there was an audible sigh from Speaker Mallard, but he did not prevent Waititi from speaking. I won’t speculate on why the Speaker had a change of heart, even if it appeared to be somewhat reluctantly. But I am pleased that he did. It was the correct decision. He should have made it yesterday.


3 Comments

Winter is not coming

It’s the time of the year when my inbox gets swamped by emails promoting fall sales and advice to prepare and stock up for winter. There seems to be an assumption by almost every advertiser that either:

  1. the seasons are the same world over, or
  2. there is nothing south of the equator.

I appreciate that around 57% of the world’s population live north of the Tropic of Cancer where it is indeed autumn (or fall if you prefer). I don’t begrudge you receiving promotional material reflecting the season.

However, there’s a little over 40% of the world’s population that live between the tropic of Cancer than the Tropic of Capricorn for whom there are no seasons. For them, seasonal advertising is more or less irrelevant.

That leaves a little under 3% of the world’s population who live south of the Tropic of Capricorn and for whom the seasons are the polar opposite of what it is for a majority of this planet’s human population. Seasonal advertising is always either six months too early or six months too late.

Consider this: There are approximately twice as many people who belong to the LGBTQ+ community as there are who live south of the Tropic of Capricorn. We have our rights too. And this includes appropriate seasonal advertising.


Leave a comment

WHAT IS AUTISM?

In yesterday’s post I quoted from and linked to an article that argues that the pathology paradigm is a cultural value judgment and not a objective scientific conclusion. So if autism is not a disorder, what is it? Most online scientific and medical literature still use the pathology paradigm, as do most sources within the autism community(a) and so are of little help when looking at what autism really is.

To gather a more accurate description one needs to look at the literature from the autistic community(b). The “problem” with following this course of action is that most descriptions are based on personal experience and are therefore subjective in nature rather than being objective in a scientific vein.

(a)Autism community: allies of autistic people; caregivers of autistic people; extended family of autistic people; professionals who work with autistic people; anyone who thinks they know anything about autism.
(b)Autistic community: autistic people.

And here’s why it’s a problem: The experience of every autistic is different. The picture I paint to describe what autism is for me will be different from the picture painted by another autistic about their experience. Some of my experiences might event contradict those of another autistic. Many non-autistic people have an issue with this. They see inconsistencies, discrepancies that they interpret as “nonsense”, “bullshit”, “you’re making it all up”. And we’re the ones who are supposed to have rigid forms of thinking??

Comprehensive descriptions that include autism in all its variations and follow the neurodiversity paradigm are few and far between, but I find the following from the NEUROCOSMOPOLITANISM blog one of the better descriptions of what autism is.

WHAT IS AUTISM?

Autism is a genetically-based human neurological variant. The complex set of interrelated characteristics that distinguish autistic neurology from non-autistic neurology is not yet fully understood, but current evidence indicates that the central distinction is that autistic brains are characterized by particularly high levels of synaptic connectivity and responsiveness. This tends to make the autistic individual’s subjective experience more intense and chaotic than that of non-autistic individuals: on both the sensorimotor and cognitive levels, the autistic mind tends to register more information, and the impact of each bit of information tends to be both stronger and less predictable.

Autism is a developmental phenomenon, meaning that it begins in utero and has a pervasive influence on development, on multiple levels, throughout the lifespan. Autism produces distinctive, atypical ways of thinking, moving, interaction, and sensory and cognitive processing. One analogy that has often been made is that autistic individuals have a different neurological “operating system” than non-autistic individuals.

According to current estimates, somewhere between one percent and two percent of the world’s population is autistic. While the number of individuals diagnosed as autistic has increased continually over the past few decades, evidence suggests that this increase in diagnosis is the result of increased public and professional awareness, rather than an actual increase in the prevalence of autism.

Despite underlying neurological commonalities, autistic individuals are vastly different from one another. Some autistic individuals exhibit exceptional cognitive talents. However, in the context of a society designed around the sensory, cognitive, developmental, and social needs of non-autistic individuals, autistic individuals are almost always disabled to some degree – sometimes quite obviously, and sometimes more subtly.

The realm of social interaction is one context in which autistic individuals tend to consistently be disabled. An autistic child’s sensory experience of the world is more intense and chaotic than that of a non-autistic child, and the ongoing task of navigating and integrating that experience thus occupies more of the autistic child’s attention and energy. This means the autistic child has less attention and energy available to focus on the subtleties of social interaction. Difficulty meeting the social expectations of non-autistics often results in social rejection, which further compounds social difficulties and impedes social development. For this reason, autism has been frequently misconstrued as being essentially a set of “social and communication deficits,” by those who are unaware that the social challenges faced by autistic individuals are just by-products of the intense and chaotic nature of autistic sensory and cognitive experience.

Autism is still widely regarded as a “disorder,” but this view has been challenged in recent years by proponents of the neurodiversity model, which holds that autism and other neurocognitive variants are simply part of the natural spectrum of human biodiversity, like variations in ethnicity or sexual orientation (which have also been pathologized in the past). Ultimately, to describe autism as a disorder represents a value judgment rather than a scientific fact.

What Is Autism? – NEUROCOSMOPOLITANISM, March 1, 2014


1 Comment

They Were Wrong — Speaking of Autism…

Too often, those who are neurodivergent are written off and denied the opportunity to shine. It takes an exceptional amount of determination and good fortune for most autists to break through the barriers that society, in its ignorance, places in front of them. Success stories are rare, not because it’s an innate characteristic of autism but because society has decided to write off autists as failures, rejects, and broken, even before formal education commences. So I rejoice when a kindred spirit is able to demonstrate how wrong the system is. Here is the success story of one autist who, with just the right amount of determination, support and happenstance, has proven that the system and society are indeed wrong.

Congratulations Quincy!!

Well, folks, it’s official. I am a high school graduate! Well, technically I’ve been “graduated” since May, but the school held the actual ceremony this week. Despite the delay, I walked across the stage and got my diploma last Thursday on the school’s football field. I think that for everyone a high school graduation is […]

They Were Wrong — Speaking of Autism…