Another Spectrum

Personal ramblings and rants of a somewhat twisted mind


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Musical Monday (2021/10/04)

I intend to publish a music themed blog post on Mondays, hence the title. I doubt that it will be every Monday – I want it to be a pleasure, not a chore. We’ll see what eventuates. Here is the first Musical Monday post.

Parihaka

Tomorrow, the 5th of November marks the 140th anniversary of the invasion of Parihaka by government troops, armed constabulary and militia volunteers. It’s a shameful blot on our history and shouldn’t be forgotten. It still seems that many, perhaps most, Kiwis are unaware of the event . Is Aotearoa New Zealand the only nation where the teaching of its history is considered optional?

That a community founded on Christian pacifist ideals should be destroyed because it was an impediment to the goals of European settlers and the government of the day speaks volumes to the attitude of most settlers at that time. Parihaka was a large town (for that era in NZ), thriving, modern (the first town in NZ with street lighting, the second with pumped water reticulation), very open, the centre for a large, mainly Māori, community. And that seems to be it’s major “problem”. It wasn’t “for the settlers, by the settlers, of the settlers, and to hell with the Māori”.

I learnt of Parihaka’s history as a child in the mid to late 1950s. I guess I was seven or eight at the time, perhap nine. My sources were from my school teacher, a Pākehā with a keen history of New Zealand, and An elderly Māori Woman who lived on the section (property) behind ours. She would have been well into her nineties, perhaps older, and had lived through the Taranaki Land Wars – another shameful blot on our history that preceded the incident at Parihaka, and many ways a precursor of what was to come.

Wikipedia provides a reasonably accurate although impersonal story of Parihaka, but fails to capture the “essence” of the story as I heard it, especially from our neighbour. After some sixty-five years, my memory of the details I learnt at that time are incomplete at best, but I do remember what I felt. It’s often claimed that autistic people are unable to be empathetic, but I can assure you that they way I heard the story told, it was as though I had personally lived in Parihaka in the months and years before and after the the destruction of that community.

WordPress, in its “wisdom” will not allow me to embed and publish my preferred version music video of Parihaka. I can embed it in draft mode but not publish it. It’s a 1989 music video performed by the writer/composer, Tim Finn, accompanied by The Herbs. You can view it here:

https://www.nzonscreen.com/embed/dd4667b3c374d53f

I’ve also embedded a Youtube video clip below the lyrics for the benefit of those who prefer to remain on this WordPress page. There seems to be a few minor changes in the lyrics, including the dropping of the name of one of the Parihaka leaders, Tohu, pepper has become salt, and dreamed has become watched, but the essential message remains the same.

Lyrics to Parihaka

My friend, My friend, I hate to see you suffer,
Events conspire to bring us to our knees,
My friend, my friend, you've taken this the wrong way,
Rise up, defend yourself, never give in,
Look to the sky, the spirit of Te Whiti,
The endless tide is murmuring his name.
Tohu, Te Whiti will never be defeated,
And even at the darkest hour,
Their presence will remain.
I'll sing to you the song of Parihaka.

Te Whiti he used the language of the spirit,
Then stood accused, the madman and his dream,
They saw the train go roaring through the tunnel,
They heard the voice travel on the magic wire,
But they loved the silence of the river,
They dreamed the dog pissed on the cannon's wheel.
Tohu, Te Whiti they'll never be defeated,
Not even at the darkest hour,
Their presence will remain.
I'll sing for you the song of Parihaka.

One day you'll know the truth,
They can't pull out the roots,
Come and take me home,
To weep for my lost brother.

They gather still, the clouds of Taranaki,
His children's children wearing the white plume,
So take me for the sins of these sad islands,
The wave still breaks on the rock of Rouhotu.
And when you taste the pepper that's on your pudding,
And when you taste the sugar in your soup,
Tohu, Te Whiti, they'll never be defeated,
Even at the darkest hour,
Their presence will remain,
I'll sing for you the song of Parihaka,
Come to Parihaka,
Weep for my lost brother,
The spirit of nonviolence,
Has come to fill the silence,
Come to Parihaka.
Parihaka – Tim Finn with The Herbs

It’s kind of ironic that we Kiwis commemorate Guy Fawkes Day as enthusiastically as the English, perhaps more so, but most of us fail to realise that we have something more significant to remember on that date – the courage of all those at Parihaka who in the face of hatred and violence stood firm to their principles of peace and love. Even now, more than a hundred years later, we are yet to truly understand that might doesn’t mean right. It’s too important to forget. Parihaka is a powerful reminder.


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Getting what one deserves

Over the last few hours I have read a number of blogs pertaining to the situation in Afghanistan. Many of those blogs are blaming the rapid fall of the nation to the Taliban on the inhabitants, often implying that it must be what they really want, otherwise they would have fought. What the bloggers seem to forget is that the West had already reached the conclusion that it was inevitable that the Taliban would eventually take control – perhaps in a few years. Long enough to appear that their withdrawal appeared “honourable”.

Think for a moment. If the West had reached that conclusion doesn’t it seem feasible that the Afghanis themselves, being so much closer to the ground, also reached the same conclusion. A sense of hopelessness coupled with a fear induced by the barbarity of the Taliban is more than enough for most people to become resigned to their inevitable fate. Few folk will fight, whether by way of arms, civil disobedience or the pen where there is absolutely no hope of a different outcome.

One writer suggested that as women are at least as numerous as men and have more to lose, they should take up arms, and if they don’t the implication was that they deserve (or want) what they get. History has proven time and again that a sense of powerlessness, hopelessness and fear can be used by the few to control the many. How is the situation in Afghanistan any different than the rise of fascism and naziism in Europe between the two world wars, the rise of Stalinism, Maoism, Pol Pot, Apartheid, and in the US, slavery, Jim Crow and McCarthyism? How many nations and communities fell to colonial rule/occupation for similar reasons? Military might was not the only tool used.

It’s not only minorities that can feel a sense of hopelessness, it can exist in significant majorities for exactly the same reason: loss of hope. A hope that they might escape Taliban authoritarianism has led to some people taking stupid risks such as attempting to cling to the undercarriage of departing aircraft. In their mind, the risk was worth the effort whereas the risk of remaining and opposing the incoming regime seemed futile.

The advantage with fanatical beliefs is that they are separated from reality. While they are often religious in nature they don’t have to be. Taliban fighters are confident in their belief that their efforts will be rewarded, if not in this life, then in the next. Their blind faith that their cause is just and will prevail just as surely as night follows day gives them all the will needed to continue fighting regardless of what the true situation is at any given moment.

Meanwhile back in reality, the typical, man, woman, father, mother, son, daughter, uncle, aunt has to weigh up the consequences of their action. Would opposing the Taliban pose greater risks of harm to themselves and to those they care about than doing nothing – especially if they perceive their opposition is doomed to failure? I don’t think I need to remind readers, that the inhabitants of Afghanistan will be only too well aware of the atrocities that the Taliban are capable of inflicting on not only those who oppose them, but on their families and communities as well.

To a large extent, the West has only themselves to blame for the current situation, and for this reason I was less than impressed with President Biden’s speech. He considers himself blameless. Instead much of the blame he places on Trump, the Afghan government and military. His own military advisers had predicted the inevitable outcome of a quick withdrawal, although not the speed at which it would occur. Biden, like so many others I have heard and read today imply that the Afghanis will get the government they deserve. They don’t.

With few exceptions, the occupation of Afghanistan was based on military and perhaps political objectives of the West. Humanitarian objectives have been mostly ignored except where they were an advantage to the military and political objectives. If the same effort had been put into targeting humanitarian outcomes for their own sake, I wonder whether the current situation would have eventuated. I’m enough of a realist to admit there would be no guarantee of a better outcome, but on the other hand there’s no guarantee that it wouldn’t. However, from a purely military and political perspective, I don’t think any outcome, other than the one that is currently playing out, was possible – especially in the way the allies handled the two decades of occupation.

I do not know what should be done to reduce the harm that will inevitably occur to many innocent people in the wake of the Taliban takeover, and for this I accept my share of the blame. I’ve had twenty years in which to argue for a more humanitarian approach to moderating the effects of fanaticism on populations but have remained relatively silent until now. In the words of Nanci Griffith “I am not at the wheel of control, I am guilty, I am war, I am the root of all evil“. Are any of us any different?

Feel free to substitute Belfast and Chicago with any other place of conflict of your choosing

It’s a Hard Life Wherever You Go – Nanci Griffith

I am a backseat driver from America
They drive to the left on Falls Road
The man at the wheel's name is Seamus
We pass a child on the corner he knows
And Seamus says,"Now, what chance has that kid got?"
And I say from the back,"I don't know."
He says,"There's barbed wire at all of these exits
And there ain't no place in Belfast for that kid to go."

It's a hard life
It's a hard life
It's a very hard life
It's a hard life wherever you go
If we poison our children with hatred
Then, the hard life is all they'll ever know
And there ain't no place in Belfast for these kids to go

A cafeteria line in Chicage
The fat man in front of me
Is calling black people trash to his children
He's the only trash here I see
And I'm thinking this man wears a white hood
In the night when his children should sleep
But, they slip to their window and they see him
And they think that white hood's all they need

It's a hard life
It's a hard life
It's a very hard life
It's a hard life wherever you go
If we poison our children with hatred
Then, the hard life is all they'll ever know
And there ain't no place in Chicago for these kids to go

I was a child in the sixties
Dreams could be held through TV
With Disney and Cronkite and Martin Luther
Oh, I believed, I believed, I believed
Now, I am a backstreet driver from America
I am not at the wheel of control
I am guilty, I am war I am the root of all evil
Lord, and I can't drive on the left side of the road

It's a hard life
It's a hard life
It's a very hard life
It's a hard life wherever you go
If we poison our children with hatred
Then, the hard life is all they'll ever know
And there ain't no place in this world for these kids to go


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Is the violence over? I have my doubts

As much a I prefer not to “interfere” in the politics of other nations, the influence that America has on the world due to its wealth, size and power, persuades me that I cannot in good conscience ignore events in that nation. From time to time I will share posts written by others more skilful than I on the American situation. This post by Padre Steve is one such post. With apologies to the good padre I have given the post a new title that reflects my concern.

I fear that Padre Steve is may well be correct: The great trial facing America has just begun. The violence is not over.

Friends of Padre Steve’s World, I watched the second day of Donald Trump’s second Impeachment trial transfixed by the masterful way in which the House Impeachment Managers presented the documentary evidence and connecting the dots from the election night until 6 January. I struggled to think of a title for the article because the evidence […]

The Impeachment Prosecutors Open: The defendants denounce the law under which their accounting is asked. Their dislike for the law which condemns them is not original. It has been remarked before that: “No thief e’er felt the halter draw with good opinion of the law.” — The Inglorius Padre Steve’s World


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A call for action after Covid-19

Yes, in Aotearoa New Zealand, it is now after COVID-19, although I and the rest of our nation are under no illusion that the rest of world has some way to go (some nations much further than others).

As we recover from the pain and difficulties that COVID-19 wrought, we should take the opportunity to reevaluate what we are doing to harm the planet and our fellow human beings. Most people, especially those with privilege, simply accept the status quo and seldom think that it is we who are responsible for the harm we’re causing in communities, nations and the environment.

I firmly believe that this recovery period give us a unique chance, perhaps the only chance, for us to take action, individually and collectively that will bring about lasting changes that will enable us all to live in harmony with one another and with the planet.

As a community, Quakers of Aotearoa New Zealand have published a statement calling all Kiwis to action. As much of the call is applicable to people everywhere, I’m reproducing it here in its entirety:

To the Citizens of Aotearoa/New Zealand

At this critical time in the history of New Zealand, and the world, the Quaker Community wishes to convey to you and to the broader community, some principles and values that we feel are key to the decision making that will guide the nation to a better future.

We invite you to consider the enclosed Call for Action

A Call for Action after Covid-19

HOPE

We Quakers find hope in the communal response to the Covid-19 crisis across our nation. The collective action of New Zealanders has demonstrated how much we can achieve together in a short time. We see the current pandemic as a warning which creates an unprecedented opportunity for systemic change and as a call to remodel our nation guided by the principles of sustainability, non-violence, simplicity and equity. This is a transformation that will require redistributive and regenerative economic, government and social policies that ensure all members of society benefit in an equitable manner.

VISION
Our vision is of a society that is inclusive and respectful of all people. We affirm the special constitutional position of Māori and a Treaty-based, bi-lateral system of government. We seek government which leads with integrity, shares information based on evidence, and engages with communities prior to decision-making. We oppose violence at every level and look to practices that bring peaceful dialogue and non-violent management of conflict.

SANCTITY
Quakers have a strong sense of the sanctity of creation. We are committed to the development of systems and new societal norms to rebalance climate disruption, preserve biodiversity and water quality and enable New Zealanders to live simpler lives within sustainable natural boundaries. We support the use of national resources to provide housing, low-carbon transport, and regenerative food production to benefit future generations.

CONSUMPTION 

We see that society has been putting profit and consumption above other considerations despite clear evidence that earth’s natural limits have been exceeded. Consumer lifestyles have been destroying the natural ecosystems required by future generations. Decades of neoliberal economic and social policies have allowed a few people to set the agenda and benefit disproportionately. This has condemned many to low wages, poverty and insecurity whilst also degrading the environment.

OPPORTUNITY

Quakers consider that the current pandemic offers the people of Aotearoa New Zealand a chance to reassess the situation and to create a new sense of community and purpose. The Light of the Spirit has inspired Quakers through the generations into social and environmental action. We see this experience with Covid-19 as the impetus to find a way forward based firmly on the Quaker values of peace, simplicity, and equity

ACTION

Quakers call on every person in Aotearoa New Zealand to bring about whatever changes they can to enable us to live in harmony with one another and with the planet.


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Words and actions have ‘immeasurable consequences’

Below are the UN general assembly Speeches by the president of the United States of America, and the Prime Minister of Aotearoa New Zealand. Do they even live on the same planet?

Jacinda’s speech in English starts at 1m 5s if you wish to skip her formal greeting in te Reo Māori, but out of respect for our culture, please don’t.


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There’s nothing more I need add:

The United Nations’ (UN) International Day of Peace has been celebrated on September 21 each year (since 1981)to recognize the efforts of those who have worked hard to end conflict and promote peace. This year many people’s and nations marked the day with nationwide appeals to governments to see climate change as a major existential […]

via Quaker Contributions to building a Culture of Peace in an Unpeaceful world — Kevin’s Peace Musings


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If you’re not aware, today, the 29th of August is The International Day Against Nuclear Tests. Aotearoa New Zealand has long had an anti-nuclear weapons stance, which unfortunately the Prime Minister in the 1980s declared was “not for export”, possibly to appease the American administration at that time. The following is a presentation from Kevin Clements, Professor of Peace and Conflict Studies, University of Otago, Aotearoa New Zealand.

The International Day Against Nuclear Tests -29th August 2020 Kevin P Clements Professor of Peace and Conflict Studies, University of Otago As Albert Einstein said “ A nuclear war can never be won and must never be fought”. Its vital that every generation accepts this piece of sage advice, especially when […]

via Observing the International Day Against Nuclear Tests. — Kevin’s Peace Musings


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How to Stop the Next Christchurch Massacre

An opinion piece written by Jacinda Ardern, the New Zealand Prime Minister, has been published in the NYT and a number of other publications (I have included to content of the opinion piece after my “two cents worth”).

Already I see assertions that the U.N. has a hidden agenda to shut down free speech in order to bring in some new oppressive world order – that order depending on where on the political spectrum the “pundit” stands – and that Jacinda is a willing or inadvertent pawn in the conspiracy. It’s also amazing to see the number of people on various platforms who seem to believe that the Christchurch atrocity was staged by the government or the U.N (or some other boogieman) in order to make people more accepting of restrictions imposed by those in authority. But I digress.

The planned Christchurch Conference has already been criticised because it doesn’t propose any specific solution to the use of social media as a tool to promote terrorism. They miss the point. The whole purpose of the conference is to bring about a round table discussion involving all interested parties on what should be done and how it might be implemented to reduce or eliminate social media being a tool of the terrorists.

Our Prime Minister, along with the rest of the country have determined that “prayers and platitudes” are not the answer, and sitting on our hands will not make the threat of terrorism by social media go away. There’s a high chance that the conference will not achieve the desired outcome, but unless those with the “power” to affect an outcome sit down together and discuss it, “prayers and platitudes” will be all we have to look forward to.

Here is the opinion piece:

WELLINGTON, New Zealand — At 1:40 p.m. on Friday, March 15, a gunman entered a mosque in the city of Christchurch and shot dead 41 people as they worshiped.

He then drove for six minutes to another mosque where, at 1:52 p.m., he entered and took the lives of another seven worshipers in just three minutes. Three more people died of their injuries after the attack.

For New Zealand this was an unprecedented act of terror. It shattered our small country on what was otherwise an ordinary Friday afternoon. I was on my way to visit a new school, people were preparing for the weekend, and Kiwi Muslims were answering their call to prayer. Fifty men, women and children were killed that day. Thirty-nine others were injured; one died in the hospital weeks later, and some will never recover.

This attack was part of a horrifying new trend that seems to be spreading around the world: It was designed to be broadcast on the internet.

The entire event was live-streamed — for 16 minutes and 55 seconds — by the terrorist on social media. Original footage of the live stream was viewed some 4,000 times before being removed from Facebook. Within the first 24 hours, 1.5 million copies of the video had been taken down from the platform. There was one upload per second to YouTube in the first 24 hours.

The scale of this horrific video’s reach was staggering. Many people report seeing it autoplay on their social media feeds and not realizing what it was — after all, how could something so heinous be so available? I use and manage my social media just like anyone else. I know the reach of this video was vast, because I too inadvertently saw it.

We can quantify the reach of this act of terror online, but we cannot quantify its impact. What we do know is that in the first week and a half after the attack, 8,000 people who saw it called mental health support lines here in New Zealand.

My job in the immediate aftermath was to ensure the safety of all New Zealanders and to provide whatever assistance and comfort I could to those affected. The world grieved with us. The outpouring of sorrow and support from New Zealanders and from around the globe was immense. But we didn’t just want grief; we wanted action.

Our first move was to pass a law banning the military-style semiautomatic guns the terrorist used. That was the tangible weapon.

But the terrorist’s other weapon was live-streaming the attack on social media to spread his hateful vision and inspire fear. He wanted his chilling beliefs and actions to attract attention, and he chose social media as his tool.

We need to address this, too, to ensure that a terrorist attack like this never happens anywhere else. That is why I am leading, with President Emmanuel Macron of France, a gathering in Paris on Wednesday not just for politicians and heads of state but also the leaders of technology companies. We may have our differences, but none of us wants to see digital platforms used for terrorism.

Our aim may not be simple, but it is clearly focused: to end terrorist and violent extremist content online. This can succeed only if we collaborate.

Numerous world leaders have committed to going to Paris, and the tech industry says it is open to working more closely with us on this issue — and I hope they do. This is not about undermining or limiting freedom of speech. It is about these companies and how they operate.

I use Facebook, Instagram and occasionally Twitter. There’s no denying the power they have and the value they can provide. I’ll never forget a few days after the March 15 attack a group of high school students telling me how they had used social media to organize and gather in a public park in Christchurch to support their school friends who had been affected by the massacre.

Social media connects people. And so we must ensure that in our attempts to prevent harm that we do not compromise the integral pillar of society that is freedom of expression.

But that right does not include the freedom to broadcast mass murder.

And so, New Zealand will present a call to action in the name of Christchurch, asking both nations and private corporations to make changes to prevent the posting of terrorist content online, to ensure its efficient and fast removal and to prevent the use of live-streaming as a tool for broadcasting terrorist attacks. We also hope to see more investment in research into technology that can help address these issues.

The Christchurch call to action will build on work already being undertaken around the world by other international organizations. It will be a voluntary framework that commits signatories to counter the drivers of terrorism and put in place specific measures to prevent the uploading of terrorist content.

A terrorist attack like the one in Christchurch could happen again unless we change. New Zealand could reform its gun laws, and we did. We can tackle racism and discrimination, which we must. We can review our security and intelligence settings, and we are. But we can’t fix the proliferation of violent content online by ourselves. We need to ensure that an attack like this never happens again in our country or anywhere else.


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Ted Grimsrud asks whether the price of the American war was really “worth” more thyan half a million lives. I think it’s a question that should be asked when we think of any war. And it’s something we seriously need to contemplate in preparing for any war. Are there other alternatives that might result in a better long term outcome?

Ted Grimsrud—April 29, 2019 As I continue to read and think about the American Civil War, I am continually impressed with how little questioning of the legitimacy of warfare as the default way to resolve conflicts I have encountered. I have seen even less skepticism about the Civil War as a tool for the good […]

via What’s wrong with how we view the Civil War? — Thinking Pacifism


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We are not immune to the viruses of hate, of fear, of other, but we can be the nation that discovers the cure

Last Friday the commemoration of all those who died in the terrorist attack in Christchurch was broadcast live on radio and television nation wide. This video clip is of the speech made by our Prime Minister Jacinda Ardern during the commemoration. My belief is that her comments represent the majority of my fellow Kiwis. This is so much in contrast to many other political leaders around the globe, starting with you Mr Trump.