Today I’m “officially” a curmudgeon. Opinions expressed here today may not necessarily be held by me tomorrow.
He’s no husband
I’ve watched a number of video clips from American current affairs programs and talk shows related to our Prime Minister’s visit to the United States. I’m surprised that Clark Gayford was frequently referred to as her husband (and occasionally spouse). Only recently has it occurred to me that this occurred during daytime shows, while late shows referred to him as Prime Minister Ardern’s partner.
Just to make it clear America, Jacinda Ardern and Clark Gayford are not married, have never been married, nor are they in a civil union. And yes they have a daughter. Why haven’t they got married? Because they haven’t got round to discussing that. Will they get married? It’s nobody’s business but their own.
I’m sure such relationships are not that unusual in the USA these days, although perhaps not as common as here in Aotearoa New Zealand. Is there some unwritten rule, some remnant of nineteenth century religious fundamentalist morality that says that such arrangements are socially unacceptable for political leaders and cannot be openly mentioned in case it corrupts delicate minds, hence the need to refer to Clark as “husband”? I kid you not, that is how it appears from this distance.
And while we’re on the subject, Jacinda’s family name is Ardern, not Adern or Arden, or as in one case, Aden. I saw all those forms in online publication that should have known better. Yes, I’ll acknowledge that New Zealand English in non-rhotic, but that simply means we don’t pronounce the letter R at the ends of words or within words unless it’s followed by a vowel. It doesn’t mean we drop the R when writing.
Oh, and when spoken, the stress is on the second syllable of Ardern, not the first. It’s not supposed to rhyme with harden. And ease up on the formality will you! When addressing her directly, especially on talk shows, it’s Jacinda, just as with previous Prime Ministers it was Bill, John, and Helen. The job title is attached rarely and only if really necessary (or if you don’t like the person or their policies).
Anyone who reads the Bible as a literal work or thinks that is how it should be read is an idiot. This applies to both the religious on one side and the agnostic and atheist on the other. There is a much sense in attempting to prove the Bible is true by constructing implausible explanations as to why obvious inconsistencies are not inconsistent as there is in attempting to prove it false by finding its many inconsistencies – and let’s face it, there are many.
The Bible is no more than a collection of works by multiple authors, some dating back to when culture was preserved through oral history. It’s value today lies in the fact that it gives us a glimpse into the evolution of a very anthropomorphic tribal god of war into a perfect, all powerful, all knowing, all seeing deity. It consists of allegory, metaphors, oral history, lessons in morality, essays on the human condition, even erotica. It displays prejudice, bigotry, hatred, kindness, generosity, ignorance and wisdom. In fact it tells us a lot about ourselves as human beings, about the human experience. What it doesn’t do is tell us how to apply what we can learn from it (and the many other works from the many traditions that modern society has access to) to how we live today. That’s up to us, individually and collectively.
Work and play
The fourth Monday in October is celebrated as Labour Day here in Aotearoa New Zealand. This year, it fell on Monday the 22nd. Legend has it that a carpenter by the name of Samuel Parnell fought for, and gained, the right of an eight hour working day way back in 1840. It became an official public holiday in 1900.
Essentially it recognises the right to have a healthy work/life balance. In light of modern technology, work can now intrude on one’s own life 24/7 and can seriously impact one’s life and health, is it time to re-evaluate what Labour Day represents?